Uphadyaya, published in 1961, and Wendy Doniger and Sudhir Kakar, published in 2002, bestowed more respect onto the original teachings, and are more faithful reproductions of the author’s intentions. As it was, his wildly inaccurate text had to be printed under the imprint of a publishing house that Burton himself set up for the purpose, and was designated ‘for private distribution only’.įortunately, later translations, in particular those by S. Burton, even had he wanted to accurately translate the text as it stands, would have most likely fallen afoul of anti-obscenity laws. The Kama Sutra opposed Victorian British values and was dismissed as ‘pagan nonsense’ and something to be actively stamped out. Unfortunately, he was a Victorian and saw more merit in imposing his Victorian viewpoint and thus had all mentions of female desire removed from the text, along with advice on how to ensure that the female partner enjoyed an orgasm. However, a more recent translation – looking closely at tribes and events mentioned in the text – has allowed the work to be dated more precisely to having been written in the last half of the third century AD by Vatsyayana Mallanaga.Įarlier translations were undertaken by one Richard Francis Burton in 1883. The Kama Sutra was initially thought to have been written anything between 300 BC and 200 AD, and this understanding persisted for many years.

The others offer guidance on how to find and court a suitable wife, and how to socialize – what activities are recommended, and which are not, and even how to set a good work-life balance.

The Kama Sutra is divided into five sections – only one or two which deal with sex and intimate matters.

The Kama Sutra is best known as a manual of sex positions – and there is certainly a great deal of information about sexual acts and positions, and even how to attract the interest of a woman.

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